View from India: A Wake-up Call on Proprietary Seeds

How India can shift its agriculture from a high-yield ideal to a high-value one.

Posted on 05/10/19
By Mrinalini Kochupillai | Via The Hindu
A potato farmer in Uttar Pradesh, India. (Photo by Adam Cohn, CC license)

When the news broke that PepsiCo was suing small farmers in India for growing a potato variety that is used in its Lay’s chips, popular sympathies immediately went, of course, to the farmers. National and international pressure swiftly mounted, and in short order a humbled PepsiCo backtracked, announcing its withdrawal of the lawsuit. There was global schadenfreude at Goliath’s PR disaster and, in India, pride at being on the side of the righteous Davids.

What should not be a source of pride, however, is the fact that so many small farmers are, like the ones targeted by PepsiCo, reliant, directly or indirectly, on proprietary seeds. Typically these seeds are grown in high input (fertilizer-pesticide-irrigation) environments that, over time, erode local biodiversity. Between the expense of buying these seeds and inputs, and the loss of the skills and social relationships needed to do otherwise (through the saving and exchange of seeds of indigenous varieties), small-scale farming looks set to continue on its downward spiral of lower income, status and dignity.

It’s time for a paradigm shift

No one can blame farmers for thinking that proprietary seeds are better. Since the days of the Green Revolution, agricultural extension officers — the field representatives of agricultural modernity — have taught farmers to buy ever-higher-yielding seeds. Taking this science-and-industry-know-best stance on seed quality a little further, efforts have been ongoing, albeit unsuccessfully due to pressures from farmers and NGOs, to pass a new seed law in India permitting the sale of certified seeds only.
In the current Indian law regulating intellectual property rights in seeds, the Plant Variety Protection law, this same official preference for the proprietary takes a different form. The law permits farmers not only to save and resow (multiply) seeds, but also to sell them to other farmers, no matter what the original source of the seeds is. This broad permission (called farmers’ privilege) is considered indispensable for so-called seed sovereignty, which has become synonymous with permitting farmers to save, sow, multiply and use proprietary seeds, as well as proprietary vegetative propagation materials such as what are used for the cultivation of potatoes. Despite the shift away from seed replacement to the right to save seeds, the emphasis remains on proprietary seeds that have narrow, uniform and non-variable genetic builds. Where farmers could be using genetically distinctive seeds adapted to local conditions and farming traditions, they are instead adapting local conditions and traditions in order to use genetically standardized seeds, to ruinous effect.

It is time for a paradigm shift. To get a sense of what can be done, it may be useful to take a peep into recent regulatory efforts in Europe. The EU Regulation on Organic Production and Labelling of Organic Products, adopted in 2018, for the first time permits and encourages, inter alia, the use and marketing for organic agriculture, of “plant reproductive material of organic heterogenous material” without having to comply with most of the arduous registration and certification requirements under various EU laws. Heterogenous materials, unlike current proprietary seeds, need not be uniform or stable. Indeed, the regulation clearly acknowledges based on “Research in the Union on plant reproductive material that does not fulfil the variety definition… that there could be benefits of using such diverse material… to reduce the spread of diseases, to improve resilience and to increase biodiversity.” Accordingly, the regulation removes the legal bar on marketing of “heterogenous materials” and encourages its sale for organic agriculture, thus clearing the way to much more expansive use of indigenous varieties.

Click here to read the complete article in The Hindu

Mrinalini Kochupillai is a lecturer and Senior Research Fellow at the Technical University of Munich and Gregory Radick is a Professor of History and Philosophy of Science at the University of Leeds

Check Also

The Looming Climate-security Crisis in South Asia

Extreme weather has been called a ‘threat multiplier’ — feeding into existing social and political problems and making them even worse.

Understanding Religions in South Asia – Hinduism

South Asia is not only the home of an amazing variety of different religions and cults, it is also the birthplace of religions such as Hinduism, Buddhism, Jainism and Sikhism to name just the largest. Arriving from abroad, Islam, Zoroastrianism and Christianity have contributed an independent South Asian variety to the original belief system.

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Powered By WebWisee Design Studios
Copyrights © 2023 ViewsWeek | All rights reserved. No part of this website must be reproduced without the permission of the author.